How to Forgive Someone Who Hurt You — What the Bible Actually Says
Forgiveness is one of the hardest things the Bible calls us to do and one of the most misunderstood. Here's what Scripture actually says about it — what it is, what it isn't, and how it actually works.
Forgiveness is one of the words most people in pain do not want to hear. When someone has betrayed your trust, damaged your marriage, hurt your child, walked away from a commitment, or wounded you in ways you still carry — being told to "just forgive" can feel like being told the wrong thing at the wrong time.
But the Bible's call to forgiveness is not a dismissal of your pain. It is the most realistic and most liberating thing Scripture offers to people who have been genuinely wronged. This article is written for those who are trying to understand what forgiveness actually means — not a cheerful platitude, but a real, biblical pathway through one of life's most difficult experiences.
## What Forgiveness Is Not
Before we can talk about what forgiveness is, we need to clear away several things it is not — because most of the resistance to forgiveness comes from misunderstanding what is being asked.
**Forgiveness is not saying what happened was okay.**
Forgiveness does not require you to minimize, excuse, or deny the wrong that was done. In fact, forgiveness only applies where genuine wrong has occurred. You do not forgive someone for a misunderstanding — you clarify it. You forgive someone for something that was genuinely sinful, unjust, or harmful. Forgiving someone means holding that wrongdoing clearly in view and choosing not to hold it against them.
**Forgiveness is not the same as reconciliation.**
Reconciliation is the restoration of a relationship. It requires two people — both the one who was wronged and the one who did the wrong. Reconciliation requires repentance and demonstrated change. Forgiveness requires only one person: you. You can forgive someone who has not apologized, who has not changed, and who you never speak to again. Forgiveness is an internal decision. Reconciliation is a relational process that may or may not follow.
**Forgiveness is not forgetting.**
The phrase "forgive and forget" is not in the Bible. Memory is not under the direct control of the will. God does not literally forget our sins in the sense of having no record of them — He chooses not to hold them against us (Isaiah 43:25; Hebrews 8:12). That is what forgiveness is: a choice not to hold something against someone, not the erasure of memory.
**Forgiveness is not the absence of consequences.**
Forgiving someone who stole from you does not mean they should not make restitution. Forgiving an abusive spouse does not mean you must remain in danger. Forgiving someone who broke the law does not mean they should not face legal consequences. Forgiveness is a transaction between you and God regarding your own heart. Justice can still operate.
## What Forgiveness Actually Is
Forgiveness, in biblical terms, is the decision to release a debt — to cancel a claim you legitimately hold against someone.
The New Testament word for forgiveness, aphiemi, means to send away, to release, to let go of a claim. It is a financial metaphor at its core: someone owes you a debt, and you choose to cancel it. Not because they have paid, not because the debt was not real, but because you choose not to pursue it.
Colossians 3:13 gives the clearest command and the clearest motivation: "Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive."
The logic is not abstract. It is personal: the same grace that forgave you is the grace you are called to extend. Christians forgive because they have been forgiven something far greater than anything they are being asked to release.
## Why Forgiveness Is for You as Much as the Other Person
This is practically important. Unforgiveness does not punish the person who wronged you. It imprisons you.
When you carry bitterness, resentment, and the constant rehearsal of what was done to you, you are not hurting the person who hurt you — you are giving them ongoing power over your inner life. The injury was real. The ongoing bitterness is a second wound you are inflicting on yourself.
Hebrews 12:15 warns against a "root of bitterness" that springs up and defiles many. Bitterness is described not as a reasonable response to genuine pain but as something that corrupts — that changes the soil of your soul and begins poisoning what grows there.
Forgiveness is not weakness. It is the hardest act of strength a human being can perform — choosing to release a legitimate grievance for the sake of your own freedom and the glory of God.
## The Hardest Cases
Some situations make forgiveness feel not just difficult but wrong. A few of them deserve honest address.
**What if they have not apologized?**
Forgiveness does not wait for an apology. It cannot — because some people never apologize. Some people die unrepentant. Some are incapable of the self-awareness required. Jesus forgave from the cross before His killers had any idea what they had done (Luke 23:34). Stephen prayed for forgiveness for those stoning him while they were still throwing the stones (Acts 7:60). Biblical forgiveness is unilateral — something you decide regardless of the other person's response.
**What if the person is still in your life and still causing harm?**
Here the distinction between forgiveness and reconciliation becomes critical. You can forgive someone and still maintain firm boundaries. You can forgive someone and still not trust them. Trust is rebuilt over time through consistent changed behavior — forgiveness is not the automatic restoration of trust. Wisdom and forgiveness are not opposites.
**What about abuse?**
This is where pastoral care is needed alongside theological truth. Victims of abuse are not obligated to remain in harm's way in the name of forgiveness. Safety is a legitimate concern. Reporting abuse to appropriate authorities is appropriate. But the long work of forgiveness — releasing the person from the prison of your hatred, refusing to let what was done to you define your identity or consume your inner life — is still part of healing. It is often a slow, painful process that requires professional support and community. If you are in this situation, please reach out to a pastor or biblical counselor.
## How to Take the First Step
Forgiveness is not a single decision so much as a direction you begin moving in. Here is a practical starting point.
Acknowledge the reality of what was done. Do not minimize it, spiritualize past it, or pretend it was smaller than it was. Name it honestly before God.
Tell God you want to forgive — even if you do not feel like it. Forgiveness begins with the will, not the emotions. Emotions follow decisions over time, not the other way around.
Pray for the person who wronged you. This is the hardest instruction Jesus gives (Matthew 5:44), and it is also the most reliably effective at changing your own heart. You cannot pray genuinely for someone's good while simultaneously nursing hatred toward them.
Seek biblical counseling or pastoral support. If the wound is deep — abuse, betrayal, grief — you do not need to navigate this alone. FBC Fenton offers confidential biblical counseling for exactly these situations.
## A Word About Time
Forgiveness for small offenses may come quickly. Forgiveness for deep wounds often takes time and must be actively revisited. You may decide to forgive and then find the anger returning. That is not failure — that is the normal experience of people working through real pain. The decision is made again. The direction is re-chosen. Over time, the grip loosens.
The goal is not to arrive at a place where the wrong no longer mattered. It is to arrive at a place where it no longer has power over you — where you have released the debt and are free to live.
That freedom is what the Gospel makes possible. The God who absorbed the full cost of our sin against Him, at the cross of Jesus Christ, is the same God who invites us into the same releasing grace toward those who have sinned against us.
It is not easy. It is not instant. But it is possible — and it is the path toward the life Jesus describes as free.
**If you are working through forgiveness and need support, our biblical counseling ministry is available to you. Contact us at FBC Fenton.**
**Scriptures:** Matthew 6:14-15 · Matthew 18:21-35 · Luke 23:34 · Colossians 3:13 · Ephesians 4:31-32 · Hebrews 12:15 · Romans 12:17-21